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“Thus Far…”1Samuel
7:2-15 March
10, 2002 Ebenezer
Sunday Introduction On Friday afternoon in Toronto, a new Canadian legend was enshrined. For on Friday afternoon, at the Hockey Hall of Fame, the most famous coin in Canadian history took its place among the holiest of hockey holies. What am I talking about? I’m talking about the “Loonie” that the icemaker in Salt Lake City froze into center ice at the Olympic hockey arena. The very ice that both our men and women’s hockey teams skated to the gold medal on. After the men’s gold medal game, it was revealed that the icemaker, an Edmontonian, by the way, had secretly placed a Loonie on the center face-off dot in an attempt to bring good luck to the Canadian teams. So on Friday afternoon, as I drove to the church, I heard on the CBC that the Loonie now sits mounted at the Hall of Fame. People for generations will be able to visit and touch the Loonie, a new symbol of national pride and global hockey supremacy. The “Salt Lake Loonie”, as it has been called, is a symbol. It symbolizes longsuffering. After all, it had been fifty years between gold, medals for Canadian hockey teams. It is a symbol of present euphoria and a national hysteria that cries, “We’re the greatest!” And it is a symbol of the future, a ‘timeless’ reminder, in the event of future dry spells, of what we once were. This morning we are looking at the story of
Samuel and his Ebenezer stone: a symbol, I suggest, of a nation’s past,
present and future. This stone,
erected by Samuel, the great prophet and leader of Israel, stood as a reminder
of God’s provision. After a
harrowing period in the life of Israel, a time that brought defeat,
unfaithfulness to God, and restoration, Samuel, it says, “took a stone and set
it up…He named it Ebenezer, saying ‘thus far has the Lord helped us”(1
Samuel 7:12). For I believe that Samuel’s Ebenezer stone
was more than just a stone. It
pointed to something. It stood as a
benchmark; it oriented an entire people. It
stood as a physical reminder that their life, breath, and being could be
attributed to God and God alone. Samuel’s
Ebenezer stone reminded Israel that they were a people of God centered on God
dependent on God past, present, and future. ContextOur story begins with a nation in mourning and fear. Israel, God’s chosen nation, was under threat of attack from their archenemies. Now, the Philistines were returning the ark because they had been inflicted with all sorts of sickness and trouble. During the time the ark had been away, Israel had wandered away from God. They had allowed all sorts of foreign gods to infiltrate their community. But now, in their mourning, they “sought after the Lord”(v. 2). Thus Far (Past)-Reminders of our pastOne of the reasons I wanted to steer you away from just marking the good on your own Ebenezer papers was because our past is not always good. For some, the past year has been wrought with pain and suffering. For Israel, their past was one of disobedience and mourning and war. So when they encountered Samuel’s Ebenezer stone, they weren’t necessarily celebrating a glorious history. Symbols don’t always remind us of good times. In London’s Westminster Abbey, there are two powerful symbols of a tragic past. The first is a small broken pane of glass at the bottom of a massive window. The broken pane was a result of Nazi bombs that fell on London during World War II. The glass has never been repaired, thankfully, because it is a reminder of the past. The second symbol is a series of statues outside the church of great martyrs of the Twentieth Century. There in ivory-white stone is Martin Luther King Jr., Dietrich Bonhoeffer, and Mohatma Gandhi among others. These statues stand as symbols of painful past events; men an women who were killed for their beliefs. Samuel’s stone, in part, points to a painful past. In the same way, our Ebenezer that we’re going to create this afternoon will also point us to difficult times. But that’s ok. You see, God is in all of our times—good, bad and indifferent. As Samuel set up the stone, he spoke the words, “Thus far…” he pointed his people to a past that was not always good while drawing their attention to God who is always good, who provides help to his people. Just before Samuel set up the stone, Israel had been protected from their enemies. While the nation of Israel was calling out to God through fasting and prayer and community pleading, the Philistines were preparing for a sneak attack. But, it says that, “God thundered with a loud thunder against the philistines and threw them into such panic that they were routed before the Israelites”(v. 10). Friends, God is good. He is the God of our past—regardless of our past. When we see all of our paper tiles mounted together as one Ebenezer, we will be able to see our past, and see our God’s involvement in it. Thus Far (Present)-Living in the ‘now’When Samuel spoke the words, “Thus
far…” he was also calling his people to celebrate ‘now’.
In verses 10 and 11 we get the picture of God delivering his people from
the hands of their enemy. Then in
verse 12 it says, “Then Samuel took a stone and set it up…” Then
Samuel took a stone. What
prompted Samuel to mark the occasion? God’s
miraculous intervention and victory. This
was a celebration. In 1987, immediately after the Oilers had
won the Stanley Cup, Wayne Gretzky, team captain, gathered the team at center
ice for a group picture. So they
all unceremoniously tumbled together into a sweaty heap in the ice—players,
coaches, trainers and management, and the Stanley Cup—to permanently mark the
occasion. You might say they
gathered to set up an Ebenezer. I think Samuel had an incredible sense of
ceremony and symbolism. You can
imagine the excitement and the hooting and hollering and the hugging that was
going on amongst the people of Israel. They
had just won! God had saved them!
And in the midst of their celebration, their captain, Samuel, had the
sense to mark the occasion. “Thus far has the Lord helped us!” he cried. Friends, we are not guaranteed tomorrow. Today, however, we are together as a community of faith, celebrating God’s presence. There is a lesson here for us. We must not wait for a special occasion to celebrate God’s presence and help. This must be a daily ritual. How can we make this celebration a daily
thing? The Bible says, “This is
the day that the Lord has made. Let
us rejoice and be glad in it”(Psalm 118:24).
This is a verbal Ebenezer. The
Psalmist is pointing to a present place—this day—to bring attention to
God’s presence. Today, at this
moment, thus far has the Lord helped… Thus Far (Future)-Faith in the Future I find it interesting that the Bible records
where Samuel put the stone: “Then Samuel took a stone and set up us
between Mizpah and Shen…”(v. 12). Mizpah
and Shen were two Israelite settlements. They
were nearby to one another. The
road between the two likely saw many Israelites traveling back and forth between
them. It was on this road that
Samuel placed the stone. People
were going to pass it as they journeyed back and forth.
Our story concludes with a post-script that says, “So the Philistines were subdued and did not invade Israelite territory again. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines…”(v. 13). For the time being, there was safety in Israel. But the fact of the matter is, that the Philistines would again attack, and Israel would again be thrown into turmoil. The history of God’s people is one marked by periods of victory, peace, famine, and war. Samuel’s Ebenezer stone didn’t mark the end of the journey it simply marked a place, a moment among moments. Eugene Peterson once wrote that one of the most important practices a church can do is mark their history. To pause and recount where they have been, where they are, and long for where God is taking them. So it is for us. Later when we create our own Ebenezer, we are essentially marking a place on our journey. We have not arrived, but are “straining toward what is ahead…pressing on toward the goal”(Philippians 3:13-14). Application & ConclusionWhat we’re doing here today is essential. We are creating a symbol that is inspired by the past, celebrated in the present, and will encourage our further journey. As a community we are pausing to reflect, celebrate and anticipate. I pray we leave with an appreciation of symbol. We live in a culture that is rapidly eliminating historical symbols. When something gets to be a hundred years old, it is torn down and replaced by a glossy, glassy building. Symbols of history are paramount to our ability to see ourselves as part of God’s grand story. But if we leave with nothing else today—after all has been spoken, sung, and eaten—may we leave with an awareness of God’s presence in all of life: past, present, and future. The Bible says that in Him we live and move and have our being; there is nothing in our lives that is lived outside the presence of God. God is inside and outside of time. He is in your office, your finances, your leisure, your home, your relationships, your alone time and your relationship time. He is not one of the things we do in a day, he simply is. Samuel’s Ebenezer stone was more than just
a stone. It pointed to something.
It stood as a benchmark; it oriented an entire people.
It stood as a physical reminder that their life, breath, and being could
be attributed to God and God alone. Samuel’s
Ebenezer stone reminded Israel that they were a people of God centered on God
dependent on God past, present, and future.
Everyone who passed that stone from then on were reminded of God’s past
provision, His presence now, and his promise of a future.
©2002,
Shaun Dyer Zion
Baptist Church of Kensington Edmonton,
CANADA Permission
to reproduce for personal
and non-profit ministry
use. |